10th Kyū – Yellow Belt
You have passed your first karate test. You should be feeling confident in your ability to perform the basics of karate — punching, kicking and blocking. Now is the time to begin putting moves together into combinations of block and counterattack.
What’s New for 10th Kyū?
Karate – The Way of the Empty Hand
karate | 空手 | empty hand |
dō | 道 | way road or path |
Karate means “empty hand.” It is a means to defend yourself using only your own body: fingers, fists, elbows, knees, shins and feet. Most beginners mention self-defense as their reason to practice karate, but the benefits of self-defense come only after much study. There are many other benefits along the way. Some of the physical benefits of karate are improved strength, balance and coordination.
Karate is more than a self-defense, more than a fighting system, more than a sport, more than a method to improve physical fitness. It is a way to polish your own character. As you continue along your karate journey you will develop leadership skills, confidence, self-discipline, focus, perseverance – to name just a few. We use the word karatedō, meaning the “way of the empty hand,” to emphasize the journey, both mental and physical, towards a better you.
Kōburyū – Our Style of Karate
Our style of karate and kobudō is called Kōburyū. Kōburyū was established in January 2000, by Kinjō Takashi. You will often hear Kinjō Takashi referred to as Kaichō or Kinjō Kaichō. Kaichō is a term meaning president of an organization.
Kihon is a Japanese word meaning basic. We practice simple movements like kick, block or punch before we begin to put movements together into combinations of block and counterattack. Kihon are the building blocks from which we will construct more complex movements.
The Basics
kihon | 基本 | basics |
kihon zuki | 基本 突き | basic punch |
kihon geri | 基本 蹴り | basic kick |
kihon uke | 基本 受け | basic block |
The Japanese word for basic is kihon. The most basic techniques for karate are:
- Punch
- Kick
- Block
These are the kihon you must do well before you have your first test.
As you practice the kihon your eyes should be focused straight ahead on the imaginary opponent. It is helpful to think of yourself in the mirror as you opponent. Many beginners tend to look at the teacher for approval. Some look toward the floor or ceiling as they concentrate. You should work hard to avoid these habits.
Kihon Zuki
Making a Fist
ken | 拳 | fist |
seiken | 正拳 | regular fist |
To make a fist correctly, start with a flat hand. Curl the tips of the fingers down until they touch the palm at the base of the fingers. Fold the thumb in until the side of the thumb pushes against the second bone of the index finger. Squeeze tightly, pushing towards the center with the thumb from one side and the little finger from the other.
The area of contact is made up of the first and second knuckles of the fist. These two knuckles should be aligned with the bones of the forearm for support. Your fist will appear to be turned out a little. The back of your hand and the top of the forearm should make a flat surface.
The Basic Punch
A karate punch begins with your fist, palm up, at armpit height. It is executed by thrusting the fist forward, palm up. At the point of contact with your imaginary opponent the fist turn palm down. This adds a snap for better penetration.
Use your hips and shoulders to extend reach and add power. While speed is necessary for maximum power, do not increase speed until your punching technique is correct.
The Target for Kihon Zuki
The target for kihon zuki is the top of the breast bone just above where the ribs come together. Imagine an opponent of your own height. If a mirror is available, look in the mirror and see yourself as your opponent.
The Stance for Kihon Zuki
When you are given the command to begin Kihon Zuki you should step into a stance about twice shoulder width. Be sure to step out with your left foot and back with your left foot.
Common Mistakes to Avoid
- Punching a bag with an incorrectly formed fist can cause injury to your hand or wrist.
- Contact only with your seiken knuckles. Never contact with the knuckles of the ring finger or little finger. These knuckles cannot be aligned well enough with the forearm to prevent injury.
- Make sure that you do not cock your wrist up or down. Either of these will allow your wrist to bend at contact, possibly causing damage to your wrist or hand.
- Turning your fist over too soon will result in a push rather than a punch. The fist should turn over at the point of contact. Contact does not take place at the full extension of the arm, but rather when the arm is about two-thirds extended.
- Remember to make both arms work together in a push/pull motion.
- Never lean forward to add reach. This will throw you off balance and leave your face vulnerable to attack.
- Don’t keep your hips squared up. Think about using the whole side of your body to punch.
- If your knees are too straight you will not be able to rotate the hips.
Kihon Geri
geri | 拳 | kick |
shomen geri | 正面 蹴り | front kick |
mae geri | 前 蹴り | front kick |
While there are other types of kicks, you first learn to kick straight in front of you using the ball of the foot. Not surprisingly, this is called the front kick.
First, as you raise the knee the toes should be drawn up and the ankle bent. As the foot strikes out, the ball of the foot stretches forward. Do not lock the knee of your supporting leg. It must remain flexible for balance and reach.
Pull the foot back immediately after the kick reaches full extension and lower the leg.
Where do I kick?
The target of the front kick is the midsection of a person of your own height.
The Stance for Kihon Geri
Your feet should be parallel and about shoulder-width apart.
Common Mistakes to Avoid
In an effort to kick higher you may be tempted to allow your heel to come up off floor, essentially standing on your tiptoes. Don’t. Remember that you will be kicking a solid object. Your kick will need a stable base from which to deliver power. For greater height, raise your knee high and close to the chest before kicking out.
If your foot seems to flip up as you kick out you need to concentrate on raising the foot with the ankle bent in preparation for the kick. Otherwise you are in danger of kicking with the top of your foot, fine for a soft target but hazardous to the small bones of the foot if you happen to collide with a knee or shin.
Don’t forget to extend your foot so only the ball of the foot contacts. This is easiest to test by kicking a bag. If you watch carefully in the mirror as you kick you should see only the ball of the foot rather than the whole sole of your foot.
If you fail to snap your foot back after the kick your foot will appear to drop to the floor, leaving you in an awkward stance. This can also happen if your kick is too slow or if you leave the foot extended too long before pulling it back. The foot must be snapped back to prevent it from being trapped by your opponent’s block. You will also be in a stable position for your next technique.
If you find that you rock from side to side as you kick your stance may be too wide.
If you find that you lean backward as you kick your supporting leg may be too straight. A flexed leg gives you better balance and allows the hips to move with the kick for extension and power.
Kihon Uke
You must block an attacker before responding with a kick or punch. Effective blocking is vital, but sadly difficult to learn.
kōsa | 交叉 | crossing |
uke | 受け | block |
Learning Kōsa Uke
The Kōburyū basic block is called kōsa uke, meaning “crossing block.” The hands work together to move the attacker’s arm aside. Like the two-handed backhand of tennis, this adds power to the block.
To begin to learn kōsa uke the block is divided into steps. As you progress, the steps will become a smooth movement.
- Push the opponent’s arm away with one hand
- The opposite hand drops into a sweep across
At this point your arms have made a cross (X) with the push hand high and the sweeping hand lower. - The sweeping hand comes around to meet the push hand and together they move the attack aside.
- The sweeping hand can now grab the opponent’s arm, preventing a further attack.
- The push hand is now free to prepare for the counterattack.
What am I blocking?
Kōsa uke can be used against attacks aimed anywhere from your head to your midsection. However, kihon uke assumes the attack is to the top of the breast bone just above where the ribs come together. If you practice blocking at this height you can easily angle your block higher or lower.
Kihon Uke
The purpose of kihon uke is to perform many repetitions of kōsa uke. Since there is no attacker, there is no grab for controlling the opponent and no counterattack. The arms return to ready position at the end of each block. Initially kihon uke is performed with each step of kōsa uke being a separate count. As the student progresses the steps of kōsa uke can be combined until the block is one smooth move.
The Stance for Kihon Uke
Common Mistakes:
You should push with the base of the palm rather than the fingers. Your push motion has gone too far if you can see a gap between your head and your hand at the end of the push. The circle hand is responsible for moving the punch farther away. It has built up momentum by using the hips and the shoulder in the circle motion just to generate the power necessary to push the punch aside.
If you find that you slap your obi as you circle causing the ends to fly up, you are circling too close to body. You need to reach (not lean!) forward so the circle with intercept a punch before it reaches your face.
If you can still see the four steps as you circle block then your arms are not working together. Try to smooth out your technique so the block appears as one continuous motion. Anywhere your motion stops you lose momentum. Momentum is necessary for strong blocks.
Make sure the returning arm is strong and quick. The return is a block, too!
The taisabaki waza are designed to teach effective body movement. Like shokyū, the taisabaki waza should be first practiced in a simplified way to internalize accurate body movement. Because taisabaki waza drills alternate left and right sides, the student is also developing the skillful use of both sides of the body.
Not Just Warmups
1. Jōdan □ Chūdan □ Gedan No Tsuki (Jō Chū Ge No Tsuki)
jōdan | 上段 | upper level | jō | upper |
chūdan | 中段 | middle level | chū | middle |
gedan | 下段 | lower level | ge | lower |
dan | 段 | level | ||
tsuki | 突き | punch |
2. Gedan □ Chūdan □ Jōdan □ Sokutō Geri (Ge Chū Jō Sokutō Geri)
gedan | 下段 | lower level | ge | lower |
chūdan | 中段 | middle level | chū | middle |
jōdan | 上段 | upper level | jō | upper |
dan | 段 | level | ||
sokutō | 足刀 | knife edge of foot | ||
geri | 蹴り | kick |
3. Tateken Chūdan □ Shō Jōdan □ Hiji Uchi (Tateken Shōte Yoko Hiji)
tateken | 縦拳 | vertical fist |
chūdan | 中段 | middle level |
shō shōte | 掌 掌手 | palm of the hand |
jōdan | 上段 | upper level |
yoko | 横 | side to side |
hiji | 肘 | elbow |
uchi | 打ち | strike |
4. Kakato Geri
kakato | 踵 | heel |
geri | 蹴り | kick |
5. Ryōte Uraken Uchi
ryōte | 両手 | both hands |
uraken | 裏拳 | back of fist |
uchi | 打ち | strike |
What Is a Kata?
Kata is a Japanese word meaning form or mold. We are talking about a mold like a jello mold or, better yet, the form that you pour cement into to give it shape while it hardens. The idea is to mold your movements until they are perfect.
Before beginning a kata the sensei will call out “Ki-o-tsuke!” This means “Attention!” The karate student should come to attention with his heels together, his hands at his side and his eyes focused forward. This is not the time to adjust your dōgi or fiddle with your hair. Kata should be performed with good focus and intensity and attention to correctness of movement. Every kata begins with a bow and “O-negai shimasu!” This is asking your sensei for the favor of watching your kata. Remember that the kata is not over until you have finished with a bow so don’t relax your focus too soon.
Shokyū
When the sensei begins the kata, he will usually say the name of the kata followed by “No Kata Shokyū.” This indicates that you are to do the basic version of the kata. Good thing. At this point in your training that the only version you know. The purpose of shokyū is accuracy. Try to mimic the sensei as closely as possible.
Commands to Begin and End Kata
As with all group exercises, there is a formal way to begin and end. The sensei will call out commands to follow. Part of the command sequence is to call out when to perform the next step. Typically this is a number. Do not jump ahead of the count. The purpose if to have the whole group moving together.
The Leader Says | You Say | ||||
Ki-o-tsuke! | 気を付け | Attention! | |||
Rei. | 礼 | Bow. | O-negai shimasu. | お願いします。 | Please. Do me a favor. |
Yōi! | 用意 | Make ready! | |||
Hajime! | 始め | Begin! | |||
Yame | 止め | Stop. | |||
Rei. | 礼 | Bow. | Arigatō gozaimasu | ありがとう ございます。 | Thank you. |
Stances to Begin and End Kata
When you are called to attention you should stand with your heels together and your toes angled out.
When you are given the command to prepare (Yōi!) you should step to about shoulder width with your left foot. Both feet should be parallel with each other when you complete the step. This is also the stance to return to when you finish the exercise or kata. Be sure to step back with your left foot, too.
Sanchin
The first kata that you learn is called Sanchin. Sanchin means three battles. The three battles of Sanchin are order of movement, form and breathing. We practice Sanchin to learn focus, proper breathing and how to move while tightening the muscles of the body to prevent injury. At this point in your training you should not yet be working on tight body. Relax. Pay close attention to stance, posture and focus.
Sanchin Dachi
Sanchin dachi is the stance that you use when performing the kata, Sanchin.
The word tachi (-dachi) means stance. Pay close attention to the details for every stance. Know how far apart your feet should be from side to side, how long the stance should be and the angle of the feet. Stance is not just placement of the feet. Know how far to bend the knees and correctly position the hips and shoulders.
How To Correctly Make Sanchin Dachi
- Start with your feet side by side.
- Place one foot at right angles to the other at the widest part of the foot.
- Set your foot down outside of the distance marked by your toe.
- Move your foot forward so that the heel is just in front of an imaginary line.
- Rotating on the ball of the foot turn the heel out.
- Bend knees just until you can’t see your toes. Hips are slightly angled toward the front foot. Your weight should be centered (star) and your back straight. Your toes should press against the floor.
It is fine to look down once in a while to check your stance, but don’t let this become a habit. Learn to use the mirrors. Better yet, practice stepping until you can step into the correct stance every time without looking. Start now to develop good karate habits.
The Benefits of Sanchin Dachi
Sanchin dachi is a compact stance with your weight centered between your feet, allowing you to step quickly in any direction. You can kick with either the front or back foot without shifting your weight which telegraphs your kick. if your sanchin dachi is correct you will be stable and well-balanced. The sensei may test this by pushing gently against your stomach or back.
Dōjō Kun is the code of the dōjō. It is a series of rules intended to guide the behavior of the students. You may have already been reciting Dōjō Kun at the beginning or end of every class. Think about what each statement means as you recite. Are you living according to the dōjō code?
Dōjō Kun
Manners
I will be humble, respectful and courteous above all.
Funakoshi Gichin, known as the Father of Modern Karate, said, “karate begins and ends with courtesy.” Therefore, the first principle of Dōjō Kun is manners. When you recite Dōjō Kun you promise to be humble, respectful and courteous above all. There are specific rules of courtesy for the dōjō that enables karate students to train with safety and discipline. The following guidelines will help you get started along the path to correct behavior in the dōjō.
Humble
The humble student is modest about their abilities and achievements. If a student believes that he or she is always right, then there is no drive to improve. A boastful or conceited student may actually make the struggling student …
Respectful
Respect is one of the most important things we teach throughout our dojo. With manners, etiquette, and a humble spirit, a student can give the very best of themselves to others, bringing honor and respect to all aspects of their lives, and, leaving them a sense of strength and pride.
Other rules demonstrate respect for the art of karate, the dōjō , the sensei, the sempai and for fellow students. We bow to the front of the dōjō when we begin an end class to show respect for the art of karate and all those who came before.
We show respect to the sensei, the sempai and our fellow students when we address them appropriately as sensei, shihan or kaichō. Head students leading the class are addressed as senpai.
Courteous
Peace
I will observe the way of peace and teamwork.
Peace
As a student’s confidence grows, the likeliness they will fall under peer pressure or do something they know they should not decreases. Knowing you do not need to fight someone to prove anything and walking away is one of the best displays of self-control.
Peace
Peace of mind, body and spirit gives a calmness to a student of the martial arts. Keeping the mind clear of troubles and jumbled thoughts helps the student to listen, learn and be aware of their surroundings.
Teamwork
Our students will learn teamwork and the importance of working together. By allowing our students to take their turn as teacher, we encourage them to pass their knowledge onto others.
Drive
I will practice with all the drive I have and strive for more than I think I have.
Drive
With time, discipline, and experience a student’s confidence in him/her self will grow. We believe in giving students positive re-enforcement and encouragement as a way to build them up as they train. We show our students they can achieve anything they work for.
Courage
I will have true courage in all facets of life.
Courage
Courage in the dojo is having the determination to try despite being nervous or just plain afraid. Some students are afraid to demonstrate in front of the group. Others are afraid of failure or making mistakes. The important lesson of karate is that making mistakes is part of the learning process. A mistake is not failure unless you fail to learn from it.
All Facets of Life
The physical, mental, and spiritual growth that students enjoy as a by product of their karate training must also extend to the student’s life beyond the dōjō walls – to family, school, work and so on.
Self-improvement
I will strive for individual achievement for the benefit of others.
Self-improvement
Individual Achievement
Your success can serve to inspire and motivate other students, especially if achieved through hard work and accepted with humility. While we may admire and envy the strongest, the most precise, the fastest and the best, it is the struggle to improve, the perseverance, the dedication and the hard work that inspires.
The Source of Dōjō Kun
This Dōjō Kun is not unique to Kōburyū. For that matter, not every dōjō in the Kōburyū organization has the same Dōjō Kun. Soke Kaichō Kinjō’s dōjō in Okinawa has an entirely different Dōjō Kun – in Japanese, of course. He has their Dōjō Kun posted on the wall, but he does not require students to recite it.
Soke Kaichō Kinjō’s Dōjō Kun
- Be polite.
- Be energetic.
- Be positive and work hard.
- Develop true karate spirit.
- Understand where you are weak.
- Don’t be ashamed to show your weakness.
- Don’t be a bother to others.
You have already learned to count to ten in Japanese. It was easy because you hear and say the numbers many times during a class. Similarly, the commands for beginning and ending exercises are given in Japanese. You will first learn to respond to the commands. Sometime later you may be asked to lead kata or exercises. Be prepared. Pay attention to what is said and how to respond.
Some Commands
gōrei | 号令 | commands |
When you begin and end an exercise or kata a defined series of commands are given. The series of commands is called gōrei.
The gōrei for beginning and ending a kata:
The Sensei Says | You Say | ||||
Ki-o-tsuke! | 気を付け | Attention! | |||
Rei. | 礼 | Bow. | O-negai shimasu. | お願いします。 | Please. Do me a favor. |
Yōi! | 用意 | Make ready! | |||
Hajime! | 始め | Begin! | |||
Yame | 止め | Stop. | |||
Rei. | 礼 | Bow. | Arigatō gozaimasu. | ありがとう ございます。 | Thank you. |